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Strangers in the
Land
European Contact 1500 –
1675
| The Wabanaki were some of
the earliest Native communities
to encounter Europeans. Contact
involved the exchange of ideas
and knowledge, as well as material
goods. Within decades, European
diseases, warfare, alcohol and
conversion to Christianity dramatically
altered Wabanaki societies. |
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| 1660s |
| Mohawk
raiding parties attack Wabanaki villages,
as they compete to control trade with
English, French and Dutch trading
partners. |
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Detail
from an etched birchbark container.
Abbe Museum
Collections |
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| 1651 |
| Uphanum, alias
Jane, a Wabanaki woman, deeds
lands in Scarborough to Andrew Algers.
In exchange for the land, she retains
the rights to plant corn in his field
and to receive a bushel of corn yearly. |
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| 1646 |
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A Jesuit
Mission is built at the Wabanaki
village of Norridgewock on the Kennebec
River.
Jesuit missionaries
established the first French missions
in North America in Maine between
1611 and 1613. The French missionaries
wanted to convert the Wabanaki people
to Catholicism. To do that, they
established mission villages where
the Natives could settle, grow crops
and attend mass. Some of the mission
villages became places of refuge
for the Wabanaki when they were
forced to flee their homelands.
Read
More... |
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Jesuit
Cross found at Norridgewock.
Maine Historical
Society |
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| 1635 |
| French
capture the English trading post
at present day Castine in Penobscot
Bay and begin Fort Pentagoet. |
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Oral
Tradition
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Detail from an etched birchbark
mailpouch, Passamaquoddy,
19th Century
Abbe Museum
Collections |
Glooskap Visits England
Glooskap
built a stone canoe. He worked a year
at it. Then, he dried meat, and so
provisioned the canoe with food and
water. Along with his Grandmother
Woodchuck, Glooskap sailed across
the sea. This was before white people
had ever heard of America. The white
people did not discover this country
first at all. Glooskap discovered
England, and told them about it.
Adapted from The
Algonquin Legends of New England
by Charles G. Leland, 1884 |
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| 1629 |
An
English trading
post is established at
present day Castine in Penobscot Bay.
The Wabanaki exchanged furs, moccasins,
canoes and snowshoes as well as the
knowledge of how to survive in a strange
land for metal tools, beads and clothing. |
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| Trade
Axe and Snowshoes from the Abbe Museum
Collections |
European
Glass Beads |
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| 1628 |
Governor Bradford,
Massachusetts Colony, complains, that
the Kennebec people :
"…already
abundantly furnished with pieces,
powder, and shot, sword, rapiers,
and javelins; all which arms and munition
is this year plentifully and publicly
sold unto them… not only corne,
but also such other commodities as
the fishermen had traded with them,
as coats, shirts,rugs, & blankets,
pease, prunes, [etc]; and what they
could not have out of England, they
bought of fishing ships…"
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| 1620 |
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Pilgrims arrive at Plymouth.
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| Understanding European depictions
of Native Americans |
| Early
depictions
of Native people from European sources
often provide more information about
what the Europeans were thinking than
about the actual appearance of the
Wabanaki. Depictions of naked people
reflect the European view of Natives
as uncivilized. Written accounts often
describe the Wabanaki as statuesque,
handsome people in comparison to the
typically short Europeans. |
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Detail from
Champlain's Map of New France
The John Carter
Brown Library,Brown University |
Early
European Accounts of Native People
and the Use of the Word “Savage.” |
| Sixteenth
century European culture and society
contained very different ideas from
today about civilization, humankind
and the social order. Early European
explorers wrote descriptions and
accounts of Native people based
on their accepted cultural belief
that Natives were uncivilized, inhuman
and at the bottom of social order.
In most accounts, they used the
biased and damaging word “savages”
to represent Native people.
The early European
use of the word “savage”
reveals early European bias and discrimination
against Native people and does not
reflect who Native people really were
or are today.
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| From 1616 to 1619 |
Massive epidemics
devastate Wabanaki communities.
Read More... |
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| 1613 |
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The
French Jesuit Mission of
St. Sauveur is established in Frenchman
Bay. Father Pierre Biard writes
of the people in the Jesuit Relations:
...I confess
we often see in these Savages natural
and graceful qualities which will
make anyone but a shameless person
blush, when they compare them to
the greater part of the French ...we
were very glad to be in a country
of safety; for among the Etchemins,
as these.
Read
More... |
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| The John Carter Brown
Library, Brown University |
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| 1607 |
Popham
Colony (in present day
Maine) is founded as the first English
settlement
in North America but lasts only
five months. The English fail to
gain the trust of the Wabanaki after
the kidnapping of their people in
1605.
Henry Hudson steals Native hides
...we
manned our Boat & Scute with
twelve men and Muskets, and two
stone Pieces or Murderers, and drave
the Salvages from their houses,
and tooke the spoyle of them, as
they would have done of us. Then
we set sayle.
Robert Juet,
Henry Hudson’s log keeper,
1609, Penobscot Bay
Jamestown
Colony (in present day
Virginia) is the first permanent
English settlement in North America. |
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| 1606 |
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...the maids
and women do make [ornaments] with
the quills or bristles of the porcupine,
which they dye black, white and
red colours, as lively as possibly
may be..."
Marc Lescarbot,
French explorer, 1606
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| Traditionally,
porcupine quills were worked into
armbands, necklaces and other jewelry
and applied to leather clothing
for ornamentation. |
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Top: Porcupine
quills
Right: Quill decorated birchbark
box about 1850
Abbe Museum
Collections |
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| 1605 |
In the
first encounter between the English
and Native Americans in present
day Maine, explorer George Waymouth
kidnaps five Wabanaki men from present-day
Pemaquid, at the mouth of the Kennebec
River in Maine.
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|
| 1604 |
| Samuel
de Champlain maps New France |
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The
John Carter Brown Library, Brown University |
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Champlain
describes Mount Desert Island
The island
is high and notched in places so
that from the sea it gives the appearance
of a range of seven or eight mountains.
The summits are all bare and rocky.
The slopes are covered with pines,
firs, and birches. I named it Isle
des Monts Desert. Two canoes with
savages in them came within musket
range to observe us. I sent out
our two savages in a boat to assure
them of our good-will, but their
fear of us made them turn back.
On the morning of the next day they
came alongside and talked with our
savages. I ordered biscuit, tobacco,
and other trifles to be given to
them. These savages had come to
hunt beavers and catch fish.
Samuel de Champlain,
September 1604 off Mount Desert
Island |
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| 1538 |
| Geographer
Gerardus Mercator uses the name America
for the first time on a map. |
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| 1524 |
| Explorer
Giovanni da Verrazzano trades with
cautious Natives along the coast of
Maine. If
we wanted to trade with them for
some of their things, they would
come to the sea shore on some rocks
where the breakers were most violent,
while we remained in the little
boat, and they sent us what they
wanted to give on a rope, continually
shouting to us not to approach the
land; they gave us the barter quickly,
and would take in exchange only
knives, hooks for fishing, and sharp
metal.
Giovanni da
Verrazzano, north of Cape Cod. |
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The
timeline continues-- : 500
to 12,000 years ago |
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| Support
for the development of this website is provided
by a grant from the Institute of Museum and Library
Services. |
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| Reproduction of material without
written permission is prohibited. |
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