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Hard Times: The Survival
of the People1800-1950
The Wabanaki
communities lost much of their aboriginal
territory in a series of land transfers,
sales and expropriations.
The State of Maine took over
management of tribal assets, doling
out annuities
to the tribes. In spite of the loss
of self-determination
and many traditional ways of making
a living, the Wabanaki endured the
hard times. Entrepreneurial Native
performers, basketmakers and guides
took to the road to peddle their wares
and an image of their culture to tourists.
Many other Wabanaki left
reservation poverty, seeking employment
in Northeastern urban areas.
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Postcard,
Ferry to Indian Island |
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| 1940 - 1945 |
Many
Wabanaki serve in the U.S. and Canadian armed
forces during World War II.
| During
WWII, Micmac basketmaker Donald
Sanipass works in a Canadian munitions
factory building parts for the
Mosquito Bomber. At the time,
Donald was 17 years old and New
Brunswick's lightweight boxing
champion. |
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Bob
Noonan photo |
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| 1941 |
Passamaquoddy and Penobscot
tribal representatives are ousted from the
Hall of the State House of Representatives.
In 1975 seating and speaking privileges
are restored.
What led to the ousting? Tension and anti-Indian
feelings in the State House concerning the
roles and rights of the Passamaquoddy and
Penobscot tribal representatives had been
brewing for the years leading up to this
event..
Learn more... |
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| 1935 |
|
DEPARTMENT OF INTERIOR MEMORANDUM TO COMMISSIONER,
BIA
| A Department
of the Interior report to the Commissioner,
Bureau of Indian Affairs, describes
deplorable health conditions of Passamaquoddy
people:
The undernourished
bodies of the tribal members are easy
prey for tuberculosis
and apparently no attempt is made
to weed out suspect cases to give
proper treatment. A boy of 19 years
has been invalid since he was a child.
He suffered from infantile paralysis
and did not receive proper medical
attention. No effort was made on part
of the State authorities to have given
him treatment in a hospital and he
spent his life enduring physical and
mental suffering without a chance.
Now his frail wasted body cannot be
made strong because of years of neglect.
The State
pays for medical aid rendered to the
Tribe, with the exception of
maternity cases. I wonder why the
mothers and their babies are not given
the best of care at the expense of
the State or their expenses paid out
of the Tribal funds. Unsanitary living
conditions and impure water from condemned
wells are not conductive to good health.
In 1934, State authorities had done
nothing about the water supply and
as a result typhoid fever and pneumonia
were prevalent during the year and
the death rate was high, as many as
20 members of the Tribe are listed
as dead.
The small
dwellings in which they live are so
old and in need of repair that the
Indians suffer from the cold in winter.
There are holes in the roofs and sides
and windowpanes are broken in some.
In the case of one large family, the
sleeping quarters are inadequate and
5 older boys and girls are obliged
to sleep in one small room. Certain
families do not have beds, not even
mattresses to put on the floor on
which to sleep.
Another
contributing element to the unhealthy
condition of so many in this community
is the fact that for many years they
have been using aniline dyes in the
basket making. |
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| 1931 |
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| 1930 |
Molly
Spotted Elk, Penobscot, stars in The
Silent Enemy,
a docu-drama about Ojibwe (Anishinabe) struggling
to survive in wintertime. The film is unique
for its adherence to factual representations
of Native American societies and for casting
Native Americans. |
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Molly
Spotted Elk, Long Lance and Cheeka
From How the Silent Enemy was Made
souvenir booklet |
|
| 1929 |
| Pleasant
Point Reservation
receives electric lights.
A contemporary account from The
Eastport Sentinel newspaper
Learn
more...
The families
of the Passamaquoddy Tribe can now
toss away their obsolete tallow candles
and kerosene lamps as electricity
has been introduced into their reservation
on the St. Croix River. It was no
great expense for poles and wiring
as the State highway is less than
2 miles from the reservation. Even
the town of Perry, 2 miles from the
reservation did not have electric
lights installed until late last fall
and the country roads were then properly
lighted for the first time and in
many of the Perry farm houses and
country stores electricity is now
enjoyed."
Courtesy of Donald
Soctomah |
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|
| 1928 |
Abbe
Museum opens at Sieur de Monts Spring.
The opening
of the Abbe Museum increases local interest
in archaeology,
leading to the museum’s first excavation
in Frenchman Bay. In 1929, the first in
a series of Abbe Museum research bulletins
is published on the project.
Architectural
sketch of museum by Dr. Robert Abbe
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| 1924 |
| Native
people become United States citizens by an
Act of Congress, but in Maine and many other
states they are not given the right to vote
in either state or federal elections. Many
Native people reject citizenship, refusing
to give up their tribal sovereignty. |
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| 1920 |
The Passamaquoddy
Tribe petitions Maine Governor Carl Milliken
to support the Tribe’s exemption
from United States citizenship.
"We,
the undersigned members of the Passamaquoddy
Tribe of Indians, humbly beg the State
of Maine to use her influence against
making Indians citizens of the United
States, for the following reasons...
We are satisfied with our lot as Indians.
The Passamaquoddy Tribe is always loyal
to America. In the Revolutionary War,
the Passamaquoddy Tribe gave her whole
strength for the cause. We fought under
Col. Allan. In his speech when the Massachusetts
Congress voted for thanks, Col. Allan
said in part; "These Indians who
have been in the service of the United
States shall be taken care of in a fatherly
way, by the United States, and they
shall enjoy every right and privilege."
In the Civil War we raised a company
of 14 men, and in the World War we raised
a company of 24 men out of our male
population of 100. Please use your kind
influence. If the law be already passed,
let us be exempt from it."
A
petition signed by 64 Passamaquoddy
presented to Maine Governor Carl Milliken
by Passamaquoddy Governor William Neptune,
Feb.29, 1920, from the Maine State Archives
Courtesy
of Donald Soctomah |
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| 1918-
1914 |
| Many Wabanaki serve
in the U.S. and Canadian armed forces during
World War I.
The Indian
Heroes of Patriotic Pleasant Point
World War I-Full Quota Volunteered
August 6, 1919 Excerpt
from a newspaper account titled “The
Indian Heroes of Patriotic Pleasant
Point”: Perhaps
nowhere else in the world not even
in our good old USA did an entire
village contribute its quota of soldiers
to the world war independent of conscription,
as did the Passamaquoddy Indian Tribe
located at Pleasant Point, Perry,
Maine. The town of Perry, Washington
County, displays a single gold star
on the service flag, for enlisted
man Roger Sullivan, a mere lad. But
from the Indian reservation, located
at Pleasant Point went forth 37 native
men, eager to do their bit, scornful
of the tardy draft; 15 enlisted in
Canadian ranks before our colors challenged
the German flag, 9 entered on the
struggle under the Army Stars and
Stripes, and the others are with the
Navy. On the service flag before the
little Tribal chapel the crimson of
five proud stars has already turned
to shining gold. Two boys linger in
France, others yet sail the seas,
one is in the hospital, and three
“by the skin of their teeth”
were returned with battle-scarred
Company 26.
A call at the
gubernatorial home reveals Tribal
Governor William Neptune, a middle-aged
man possible with a little white blood,
but speaks direct English. When approached
on the subject of his son who claimed
burial in France, there is no demonstration
of grief. The letters of his boy are
without comment laid in the inquirer's
hand, and only silence betrays the
heartache of him and of the lad's
mother- a daughter of a white woman.
There is another boy left, and three
girls, but Moses Neptune, enlisting
at 19, "while dead, yet speaking
through the correspondence that was
never allowed to lag till his pencil
was stilled forever. His handwriting
is uncommonly graceful and legible,
and he urged his people ‘You
must not let a week go by if you can
help it. Every chance I get I always
write.’”
Courtesy
of Donald Soctomah
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| Corpus Christi Day, 1913 |
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| Courtesy
of Joseph Nicholas, Waponahki Museum |
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| "The
greatest event of the entire Passamaquoddy
Tribe is the celebration of Corpus Christi
Day conducted Thursday, June 21. The day
was clear and warm and 400 strangers visited
the reservation, making trips from many
towns in Washington County in autos and
trains. There were prominent Indians from
Indian Township and Old Town as they are
closely related from frequent marriages.
American flags were conspicuous in all parts
of the village, and the large church flag
occupied a prominent place near St. Anne's
$10,000 church and handsome convent. All
doors were thrown wide open for the annual
festival and a welcome was given to white
visitors. Although the average house is
small, and yet there are a few pianos and
phonographs owned by the natives and they
were not overlooked on Thursday. Chief Sopiel
Mitchell, the aged chieftain and leader
of the Tribe, extending the keys to the
village to all visitors. The famed Passamaquoddy
brass band, under the leadership of Professor
Bennett Francis, known as one of the best
solo clarinet players of Maine, furnished
music during the day. Headed by Sabattus
Mitchell as Marshall; Andrew Lola carrying
a large cross; Indian brass band; Rev. Sullivan
carried the Blessed Sacrament under the
canopy held up by 4 altar boys; Sisters
of Mercy, followed by numbers of Indian
girls and boys from the convent school and
church; then the men and women villagers.
There were picturesque native costumes conspicuous
during the day. It was the day of rest for
the Tribe, although the afternoon was given
over to sports and games. Several stores
in the village carried on a thriving business
in refreshments; the musicians gave several
selections on the village green, and then
followed an interesting ballgame on the
diamond a short distance from the streets.
It was a novelty for many, and Indians composed
the teams. They were dressed in regular
suits. It was late in the afternoon when
the annual Corpus Christi came to an end,
and will go on file as a successful and
enjoyable event among the Passamaquoddy
Tribe, who are devout Catholics, a quiet
and peaceful Tribe of citizens who live
among themselves and expect no favors but
their just dues from the State. One of the
conspicuous Indians during the day was Chief
John Nicholas, who celebrated his 102nd
birthday on June 15th."
A contemporary account
from The Eastport Sentinel
newspaper
Courtesy of Donald
Soctomah |
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| 1912 |
| Native
performers and crafters sell images of themselves
in regalia
and costumes. Postcards are popular souvenirs
and Native entrepreneurs
capitalized on the public’s interest
in Native Americana.
Learn
more... |
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| Governor and Mrs. Francis,
Penobscot Tribe, postcard |
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| Oral
Tradition
How Glooskap Left the
World
In the beginning there
was just the sea and the forest - no people
and no animals. Then Koluskap came. He possessed
great magic. Out of the rocks, he made the
Mihkomuwehsisok, small people who dwelt
among the rocks and made wonderful music
on the flute. Next Koluskap made the people.
Wiith his bow he shot arrows into the trunks
of Ash trees. Out of the trees stepped men
and women. They were strong and graceful
people with light brown skin and shining
black hair. Koluskap called them Wabanaki,
people of the dawn.
Adapted from The
Algonquin Legends of New England by
Charles G. Leland, 1884 |
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| 1912 |
| Salmon
spear-fishing is outlawed by the state,
eliminating an important traditional hunting
practice for the Wabanaki.
Read
more...
Joe Piel
Pole, Passamaquoddy, spearfishing, circa
1910
Archives and Special
Collections, Harriet Irving Library Universityof
New Brunswick |
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|
| 1910 |
Census indicates for Passamaquoddy
and Penobscot populations near all-time
lows.
Read
more... |
Louis
and Andrew Sockalexis
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Andrew Sockalexis |
Louis
Sockalexis
Courtesy
of the National Baseball Hall of Fame
and Museum |
Louis Sockalexis, Penobscot,
joins the Cleveland Spiders baseball team
in 1897. As a rookie, he bats .331.
His cousin, Andrew Sockalexis,
Penobscot, finished second at two Boston
Marathons (1912 and 1913) and placed fourth
at the Stockholm Olympics in 1912.
In 2000 Andrew and Louis were inducted into
the American Indian Athletic Hall of Fame,
Tulsa, Oklahoma.
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1887 |
Passamaquoddy
Louis Mitchell speaks to the Maine State Legislature,
decrying the state’s failure to live
up to its treaty obligations. |
| Read
Louis Mitchell's speech |
|
| 1884 |
Electric
lights come to Bar Harbor, one of the largest
resort communities on the east coast and
one of the primary summer markets for Natives
selling their wares.
Postcard showing the Indian
encampment in Bar Harbor circa 1890
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| 1881 |
"Big Thunder,
the famous Indian Chief, gave an exhibition
at the pavilion on West Street last evening.
He was supported by his wife and family.
The exhibition consisted of an exemplification
of Indian customs and ceremonies."
The Mt. Desert Herald
documents the Native summer community
Learn
more...
|
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| Frank Loring,
Chief Big Thunder |
| The
first money order from Bar Harbor is sent
by a Passamaquoddy Indian to Eastport. |
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| 1879 |
"Kill the
Indian and save the man."
The U.S. government establishes the Carlisle
Indian Industrial School in Carlisle, Pennsylvania,
the first of many co-educational, government
funded, residential schools designed to
assimilate Native peoples into the mainstream
of American society. Carlisle's founder,
Henry Pratt coined the phrase "Kill
the Indian and save the man."
Carlisle's rosters include 5 Abenaki, 8 Passamaquoddy
and 44 Penobscot students. |
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| 1872 |
| The Wabanaki
Alliance, a political alliance of tribes in
the northeast that existed for several hundred
years, is effectively dissolved when the Penobscots
and Passamaquoddies withdraw from the Great
Council Fire Alliance. |
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| 1860s |
|
Civil War veteran Peter Mitchell, Passamaquoddy,
and his wife, Alice.
Peter served in the 7th Maine Volunteer
Regiment. His widow finally received his
pension in 1902, 37 years after his death,
and built herself a new house at Pleasant
Point.
Photo
courtesy of Joseph Nicholas, Waponahki Museum |
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|
Joseph Attien (1830 –1870) drowned
while working as a log driver on the Penobscot
River. Like many Penobscot men of his time,
he earned seasonal wages working on the
river drives.
Mr. Attien acted as Henry David Thoreau’s
guide on Thoreau’s second trip to the
north Maine woods in 1853. He also served
as Governor of the Penobscot Tribe from 1862
to 1869. |
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| 1842 |
| International boundary established
between Maine and Canada after the Aroostook
War divides Passamaquoddy and Maliseet territory. |
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| 1840 |
Most Passamaquoddy tribal
homes are wooden structures with only a
few wigwams left.
Learn
more... |
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| 1833 |
| Maine sells about 100,000
acres of Penobscot tribal lands, leaving the
tribe with less than 5,000 acres and opening
the Penobscot Valley for large-scale lumbering. |
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| 1821 |
Deacon Sockabasin lives
in the only wooden framed home at Pleasant
Point Passamaquoddy Reservation.
Learn
more... |
|
| 1820 |
Maine becomes a state
and assumes responsibility for the Indian
communities. The annuity
supplied to each Native person
as their treaty provision includes: 500
bu corn, 15 ba wheat flour, 7 ba clear
pork, 1 hogshead molasses, 100 yards broadcloth,
1 year to be red, the next blue, 50 good
blankets, 100 lb gunpowder, 400 lb shot,
6 boxes chocolate, 150 lb tobacco, $50
in silver.
Annuity cloth:
the black, red or blue cloth annually
given to Native people as part of the
State of Maine’s treaty responsibilities
View clothing
made with annuity cloth. |
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| 1812 |
| War of 1812
This image of a
young Passamaquoddy woman depicts her in
traditional dress of the time. She wears
a peaked cap and dress made from red trade
cloth and sewn with glass beads and silk
ribbon. Notice the soldiers drilling on
the parade ground through the window.
She was probably painted
by an English officer during the War of
1812. Both Great Britain and the United
States claimed the Eastport region. The
British Navy seized the fort without a shot
being fired. They held it for four years
until 1818.
Portrait of Denny Soccabeson,
Passamaquoddy, painted in 1817 by Lt. Villars
at Ft. Sullivan, Eastport, Maine |
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Abby Aldrich Rockefeller Folk
Art Museum, Williamsburg, VA |
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The
timeline continues-- Resistance:
making war and negotiating peace 1675-1796 |
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| Support
for the development of this website is provided
by a grant from the Institute of Museum and Library
Services. |
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| Reproduction of material without
written permission is prohibited. |
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